*Hmmm…I am called the hateful one. I wonder…*
Chabad rabbi: Jews should kill Arab men, women and children during war
Like the best Chabad-Lubavitch rabbis, Manis Friedman has won the hearts of many unaffiliated Jews with his charismatic talks about love and God; it was Friedman who helped lead Bob Dylan into a relationship with Chabad.
But Friedman, who today travels the country as a Chabad speaker, showed a less warm and cuddly side when he was asked how he thinks Jews should treat their Arab neighbors.
“The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children (and cattle),” Friedman wrote in response to the question posed by Moment Magazine for its “Ask the Rabbis” feature.
Friedman argued that if Israel followed this wisdom, there would be “no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war.”
“I don’t believe in Western morality,” he wrote. “Living by Torah values will make us a light unto the nations who suffer defeat because of a disastrous morality of human invention.”
Friedman’s use of phrasing that might seem more familiar coming from an Islamic extremist has generated a swift backlash. The editor of Moment, Nadine Epstein, said that since the piece was printed in the current issue they “have received many letters and e-mails in response to Rabbi Friedman’s comments – and almost none of them have been positive.”
Friedman quickly went into damage control. He released a statement to the Forward, through a Chabad spokesman, saying that his answer in Moment was “misleading” and that he does believe that “any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion.”
But Friedman’s words have generated a debate about whether there is a darker side to the cheery face that the Chabad-Lubavitch movement shows to the world in its friendly outreach to unaffiliated Jews. Mordecai Specktor, editor of the Jewish community newspaper in Friedman’s hometown, St. Paul. Minnesota, said: “The public face of Lubavitch is educational programs and promoting Yiddishkeit. But I do often hear this hard line that Friedman expresses here.”